Sultanate of Oman History

[edit] Stone Age
Wattayah, located in the governorate of Muscat, is the oldest human settlement and dates to the Stone Age, making it around 10,000 years old. Archaeological remains from different dates have been discovered here, the earliest representing the Stone Age, then the Heliocentric Age and finally, the Bronze Age. Findings have consisted of stone implements, animal bones, shells and fire hearths. The latter date back to 7615 BC and are the oldest signs of human settlement in the area. Other discoveries include hand-moulded pottery bearing distinguishing pre-Bronze Age marks, heavy flint implements made from slivers of quartz, and sharp, pointed tools and scrapers. On a mountain rock-face in the same district, animal drawings have been discovered. Similar drawings have also been found in the Wadi Sahtan and Wadi Bani Kharus areas of Rustaq. These drawings consist of human figures carrying weapons and being confronted by wild animals. Siwan in Haima is another Stone Age location and some of the archaeological finds have included arrowheads, knives, chisels and circular stones which have been used to throw at animals.

[edit] Oman before Islam
Oman's Names Sumerian tablets refer to a country called Magan, a name thought to refer to Oman’s ancient copper mines.Mezoun is derived from the word muzn, which means abundant flowing water. The name we call the country by today, Oman, is believed to originate from the Arab tribes who migrated to its territory from the Uman region of Yemen. Many tribes settled in Oman making a living by fishing, herding or stock breeding and many present day Omani families are able to trace their ancestral routes to other parts of Arabia.
From the 6th century BC to the arrival of Islam in the 7th century AD, Oman was controlled and/or influenced by three Persian dynasties, the Achaemenids, Parthians and Sassanids. Achaemenids in the 6th century BC controlled and influenced the Oman peninsula. This was most likely exerted from a coastal center such as Sohar. By about 250 B.C. the Parthian dynasty brought the Persian Gulf under their control and extended their influence as far as Oman. Because they needed to control the Persian Gulf trade route, the Parthians established garrisons in Oman. In the third century A.D. the Sasanids succeeded the Parthians and held the area until the rise of Islam four centuries later.[4]

[edit] The arrival of Islam
On the advent of Islam, the faith reached Oman during the Prophet Muhammad's lifetime. The conversion of Omanis is usually ascribed to Amr ibn al-As, who visited the region by the middle of the eighth century AD. The Omanis were among the first people to embrace Islam voluntarily In around 630 AD when the Prophet Muhammed sent his envoy Amr ibn Al As to meet Jaifar and ‘Abd, the joint rulers of Oman at that time - to invite them to accept the faith. In accepting Islam, Oman became an Ibadhi state, ruled by an elected leader, the Imam. During the early years of the Islamic mission Oman played a major role in the Wars of Apostasy that occurred after the death of Muhammad and also took part in the great Islamic conquests by land and sea in Iraq, Persia and beyond. However, its most prominent role in this respect was through its extensive trading and seafaring activities in East Africa, particularly during the19th century, when it propagated Islam in many of East Africa’s coastal regions, and certain areas of Central Africa. Omanis also carried the message of Islam with them to China and the Asian ports.Oman was ruled by Umayyads between 661-750, Abbasids between 750-931, 932-933 and 934-967, Qarmatians between 931-932 and between 933-934, Buyids between 967-1053, Seljuks of Kirman between 1053-1154.

[edit] The Portuguese settlement
The Portuguese occupied Muscat for a 140-year period 1508–1648, arriving a decade after Vasco da Gama discovered the seaway to India. In need of an outpost to protect their sea lanes, the Europeans built up and fortified the city, where remnants of their colonial architectural style still remain. Revolting tribes drove out the Portuguese, but were pushed out themselves about a century later 1741 by the leader of a Yemeni tribe leading a massive army from various other tribes, who began the current line of ruling sultans. A brief Persian invasion a few years later was the final time Oman would be ruled by a foreign power. Oman has been self governing ever since.

[edit] Oman and East African Empire

The Sultan's Palace buildings in Zanzibar which was once Oman's capital and residence of its Sultans.
In the 1690s Saif bin Sultan, the imam of Oman, pressed down the east African coast. A major obstacle was Fort Jesus, housing the garrison of a Portuguese settlement at Mombasa. After a two-year siege, it fell to Saif in 1698. Thereafter the Omanis easily ejected the Portuguese from Zanzibar and from all other coastal regions north of Mozambique. Zanzibar was a valuable property as the main slave market of the east African coast, and became an increasingly important part of the Omani empire, a fact reflected by the decision of the greatest 19th century sultan of Oman, Sa'id ibn Sultan, to make it from 1837 his main place of residence. Sa'id built impressive palaces and gardens in Zanzibar. He improved the island's economy by introducing cloves, sugar and indigo though at the same time he accepted a financial loss in cooperating with British attempts to end Zanzibar's slave trade. The link with Oman was broken after his death in 1856. Rivalry between his two sons was resolved, with the help of forceful British diplomacy, when one of them, Majid, succeeded to Zanzibar and to the many regions claimed by the family on the east African coast. The other, Thuwaini, inherited Muscat and Oman.

[edit] Dhofar rebellion
Main article: Dhofar Rebellion
The Dhofar Rebellion was launched in the province of Dhofar against the Sultanate of Muscat and Oman and Britain from 1962 to 1975. It ended with intervention of Iranian Imperial Forces and defeat of the rebels, but the state of Oman had to be radically reformed and modernized to cope with the campaign.